Fragments for Friday

Source: uncutmountainsupply.com

 Dear Parish Faithful,

The Book of Proverbs is one of the three OT books prescribed for Great Lent. The genre is Wisdom literature. In the opening chapters, we read repeatedly of a father exhorting his son to listen to his counsel, for life experience
and a desire to acquire wisdom are characteristics that the father would like to impart to his son, so that he would not make those types of mistakes that youth are so prone to. Here is one of many examples:

My son, be attentive to my wisdom,
incline your ear to my understanding;that you may keep discretion,and your lips may guard knowledge.

Prov. 5:1-2

My immediate purpose in turning to Proverbs is to provide a short introduction to the paragraph below. It was sent to me by Spencer Settles, in reaction to Wednesday's Midmorning Meditation that centered around a passage from Theology of the Body by Jean Claude Larchet. And that passage, if you recall, was an excellent summary of the Church's understanding of what it means to created "in the image andaccording to the likeness of God." As a Proverbs father, Spencer chose to speak to his older son, John, about this passage. (John, by the way, is 8 1/2 yrs. old!). The conversation helped Spencer come to a fuller understanding of that teaching, and the meaning of amartia (sin) and how it undermines that human vocation of attaining the likeness of God. 

_____

John and I just had a conversation yesterday about striving after the “likeness.” We were talking about sin and I was trying to help him see that sin is not so much about rule breaking (though it manifests that way, particularly as a child), but is ultimately about departing from our course toward Christlikeness. We talked about how, in the analogy of an arrow “missing the mark” (what I’ve been told “hamartia” harkens to), we are not the archer, whose arrows either hits the mark or don’t, over and over again. But rather we are the arrow, either on a trajectory toward the target or deviating from it over the course of our lives. He and I both tend to be moralists, focusing on each of our actions and whether or not they were a “bullseye,” but I’m learning to think about my whole life as an arrow’s journey home. Maybe at various points it twists and yaws, upset by some crosswind or another, but these are mere moments in an overall trajectory toward the likeness of Christ. 

______

A father-son conversation right out of the Book of Proverbs!

12 Questions with 3 Metropolitans

 

Dear Parish Faithful,

 

CHRIST IS RISEN!     

INDEED HE IS RISEN!

 

Pascha - The Thirtieth Day

This morning, I am simply forwarding a YouTube presentation of three Orthodox Metropolitans offering "sound bite" words of wisdom together with a dose of humor here and there.This was sent to us by our dear friend, Mother Paula. I believe they are addressing themselves to Orthodox Christians who have recently graduated, I believe, from college. But everyone can enjoy what the three hierarchs have to say on a variety of topics. It is only slightly over seven minutes long, so take a short "break" and hear something you won't hear elsewhere.

Fr. Steven

 

Commencement Week 2021: 12 Questions with 3 Metropolitans

 Orthodox Christian Fellowship (OCF) YouTube Channel

https://youtu.be/cgb7Y9KoMAA

 

 

A Lenten Reading List

Dear Parish Faithful,

I thought to compile a list of more-or-less Orthodox "lenten classics" that you may want to draw from as this year's Great Lent approaches. I have read and re-read these books through the years and they have all had an impact on my spiritual formation.  

Each book here is quite accessible. No dry theology, but a lively approach to God and the spiritual struggles that we all face; as well as deeply-pondered wisdom to guide us in our journey toward not only our annual Pascha celebration, but in our life-long journey to the Kingdom of God. 

As we pray, fast and practice charity during this season, a good book that deepens our understanding of God so that we can build our relationship with God is one more important component to a holistic lenten effort.  

I have kept my personal list to an Orthodox Top Ten.  Some of the suggested titles are specifically lent-oriented; while some are more general in appeal, but would be excellent choices during Great Lent, I believe.

Of course, any such list of good books presupposes that our primary reading source is always the Holy Scriptures.  We begin with the Word of God - the prescribed Old Testament books perhaps, together with the Psalter. During Great Lent we also read from the remarkable Epistle to the Hebrews and the austere Gospel According to St. Mark.  

However, the books on the attached list are certainly more than mere supplementary reading. They are books written by teachers and guides who love God and who desire to awaken that same love of God in our own minds and hearts. 

* The books with an asterisk can be found in our parish library.

If you have already read all of these books and are looking for something new, feel free to contact me for further suggestions.

Fr. Steven

Lenten Reading List

+  Great Lent by Fr. Alexander Schmemann * — Recommended by Arch. Kallistos Ware as the best single volume about Lent in English, this book has become a “classic” that should be read by one and all.  After reading this book, you will never approach the Lenten services in exactly the same way.  In fact, you just may want to come to church more often during Great Lent. This book includes the great appendix chapter, “Taking Lent Seriously” which you will do after reading this book!

+ The Lenten Spring by Fr. Thomas Hopko * — Also already something of a “classic.”  This is a series of forty three-four page meditations on a variety of lenten themes. A wonderful use of the Scriptures and the Church’s Lenten hymnography, together with Fr. Hopko’s endless stream of great insights.

+ The Way of the Ascetics * by Tito Colliander, a Finnish Orthodox lay theologian, and another “classic”(!).  — Short insightful chapters that are very challenging in today’s world  about an “applied Orthodoxy” in our daily living. Also available as an eBook.

+ Prayer: An Encounter With the Living God by Metropolitan Ilarion Alfeyev.  — A relatively new book by one of today’s most prolific and gifted theologians/spiritual directors.  Short straightforward chapters that yield many insights into the practice of serious and effective prayer.  Very practical and quite helpful for that very reason.

+ The Passion of Christ by Veselin Kesich.  — This was my New Testament professor at St. Vladimir’s Seminary.  A compact and clearly-written account of the Lord’s death on the Cross. Prof. Kesich walks you through the Lord’s earthly ministry and all of the factors that led to the Lord’s Passion. In only about a hundred pages, this book will illuminate a great deal for you as we move toward Holy Week during Great Lent.

+ The Power of the Name:  The Jesus Prayer in Orthodox Spirituality by Archbishop Kallistos Ware.  — Certainly the best short introduction to the Jesus Prayer by a lifelong student and practitioner of the great “prayer of the heart.” Arch. Ware distills years of study and practice into an unforgettable forty-page treatise.  Yes – another classic!

+ The Place of the Heart* by Elizabeth Behr-Sigel.  — The author has been described as the “grandmother” of 20th c. Orthodox writers.  A European lay theologian, Behr-Sigel’s book is subtitled “An Introduction to Orthodox Spirituality.”  This is a far-ranging description of how our immensely rich spiritual tradition developed from the Scriptures to the present day.  A very rich presentation. Actually, Arch. Ware’s essay on The Power of the Name is included here as an Appendix.

+ Becoming Human by Fr. John Behr  — A marvelous and profound meditation – accompanied by iconographic images – on the Person of Christ and how Christ is the link toward our own true humanity.  Many great new insights here that Fr. John has put into a short meditative form based on his other scholarly studies of the early Christian tradition.  A profound link is made between Christ – the one true human being – and our own emerging humanity after His image.

+  God’s Many-Splendored Image by Nonna Verna Harrison * — Verna Harrison is an Orthodox nun, known as Sister Nonna. She is also a highly-respected patristic scholar and theologian.  This book explores “theological anthropology for Christian formation.”  That sounds rather intimidating, but prominent readers have said that “clarity, simplicity, beauty, and depth” characterize the content and style of this book.  A truly wonderful exploration of what it means to be, as a human being, “God’s many-splendored image.”  Insightful observations are made in this book about figures ranging from desert fathers to Albert Einstein. Sister Nonna dedicated the book “to all people whom other people have thrown away. It shows that God does not throw away people.” Who would not want to read a book with a dedication like that?

+ The Sayings of the Desert Fathers – The Alphabetical Collection, Benedicta Ward (editor and translator).  — Here are the multitude of aphorisms, anecdotes and wisdom sayings of the great desert fathers arranged alphabetically (the Gk. alphabet, that is) from the letters Alpha to Omega, and everything in between.  These are the words of life from the great pioneers of Christian asceticism and the spiritual life.  We read the words of Sts. Anthony the Great, Arsenius, and Macarius the Great and a host of other spiritual guides.  An endless source of wisdom that can be read through the years.

A 'Mosaic of Wisdom' from St John Chrysostom

Dear Parish Faithful,

As I mentioned briefly in the homily on Sunday, our Church School students spent their class time on that same day studying the life of the ever-fascinating and much beloved St. John Chrysostom (+407), the "Golden-mouthed" teacher and preacher whose wisdom is both profound and timeless. In "The Prayers of Thanksgiving After Communion" we address St. John with the following words:

Grace shining forth from your lips like a beacon has enlightened the universe. It has shown the world the riches of poverty. It has revealed to us the heights of humility. Teaching us by your words, O Father John Chrysostom, intercede before the Word, Christ our God, to save our souls.

And again:

You were revealed as the sure foundation of the Church, granting all men a lordship which cannot be taken away, sealing it with your precepts, O venerable and heavenly father.

Liturgical language is always a bit rhetorical, but then St. John was the master of well-chosen and meaningful rhetorical language!

Our youngest class put together a kind of "mosaic" of various icons of St. John, each of which was accompanied by a wise saying of his. I would like to share those today with everyone, as the merest taste of St. John's "golden-mouthed" teaching:

"A rich man is not one who has much, but one who gives much. For what he gives away remains his forever."

"The Church is a hospital, and not a courtroom, for souls. She does not condemn on behalf of sins, but grants remission of sins."

"The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts."

"If you do not find Christ in the beggar at the church door, neither will you find him in the Chalice."

"Let no one mourn that he has fallen again and again for forgiveness has risen from the grave."

"The only person who is free is the one who lives for Christ."

Each of these saying are as meaningful - and challenging - today as they were when first uttered in either Antioch or Constantinople.

If I were to recommend a work of St. John's that offers a combination of his great gift of interpreting the Scriptures combined with his great use of language and preaching, I would begin with his series of homilies on the Parable of the Rich Man and Lazarus: On Wealth and Poverty.

'Precious Vessels' #3: Elder Porphyrios

Dear Parish Faithful,

I thought to share a few more of the "Counsels" of yet another 20th c. elder, in this case the Elder Porphyrios (1906-1991). Here was a man who lived in very impoverished conditions and who therefore only had a few years of formal education, but who was wise in the Spirit. And he reached this high level of spiritual virtue, though struggling with many illnesses - kidney problems, a hernia, a heart attack, stomach hemorrhaging, and eventually blindness - throughout his life. He lived his life in many diverse places in Greece, and spent the last six months of his life on Mount Athos. 

It was said of him: "Elder Porphyrios taught that Christ's greatest desire was for the unity of the faithful, for each member of the Orthodox Church to identify with the struggle and pain of his brothers and sisters, to carry one another's burdens and to live our lives as though we are one body." (Precious Vessels of the Holy Spirit, p. 105)

It was also said of him that he repeated over and over again the words of Christ's that we find in His "High Priestly Prayer" in the Gospel According to St. John: "That they may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (JN. 17:21).  We spent some time discussing these words of Christ in this Summer's Bible Study. Be that as it may, there is a good deal to reflect upon in the wisdom offered below.

Counsels of the Elder Porphyrios

• Christ is our Friend, our Brother; He is whatever is beautiful and good. He is everything. In Christ there is no gloom, melancholy or introversion, whereas man suffers from various temptations and situations which make him suffer. Christ is joy, life, light, the true  light, which makes man glad, makes him fly, makes him see all things, see all people, suffer for all people, and want all people to be with him, close to him.

• Our love in Christ must reach all places, even to the hippies in Crete. I very much wanted to go there, not to preach to  them, or to condemn them, but to live with them, without sin of course, and leave the love of Christ to speak of itself, which transfigures life.

• There is an electric generator and in the room is a lamp. If, however, we don't flip the switch, we will remain in darkness. Similarly, there is Christ and there is the soul. If, however, we don't flip the switch of prayer, our soul will not see the light of Christ and will remain in the darkness of the devil.

• I am not afraid of hell and I do not think about Paradise. I only ask God to have mercy on the entire world as well as on me.

• What is the spiritual battle? Well, the soul is a garden divided into two parts. On one half are planted thorny bushes, and on the other half, flowers. We also have a water pump with two taps and two channels. The one guides the water to the thorns and the other to the flowers. I always have the choice to open one or the other tap. I leave the thorns without water and they dry up, I water the flowers and they blossom.

Elder Porphyrios is now recognized by the Church as a saint. He was glorified and entered into the calendar of saints in November 2013 by the Ecumenical Patriarchate of Constantinople.

• Continue along your path. The devil will come with his tempting thoughts and will tug at your sleeve, so as to disorient you. Don't turn to him, don't start a conversation with him, and don't oppose him. In this way the devil will get bored and will leave you alone.

• When I became a monk I felt better. Even my health improved. Although previously I had been sickly, afterwards I became healthier, with the ability to bear labors with psychical courage. Above all, however, I felt eternal. The Church is a mystery. Whoever enters the Church doesn't die, he is saved, is eternal. Thus I always feel eternal, as though immortal. Having become a monk I believe that death does not exist. This thought captivates me.

• Orthodox asceticism is not just for the monasteries, but also for the world.

• When asked how one should vote, the Elder responded in parable. The Orthodox Church is like a brooding hen. Under Her wings she covers black chicks and white chicks, yellow chicks and chicks of every different color.

• What can politicians do for you? They are confused by their psychical passions. When a person is unable to help himself, how can he help others? We are also to blame for this situation. If we were Christians, we would be able to send to parliament, not a Christian political party of course, but Christian politicians, and these things would be different.

• Today people want to be loved and for this reason  they are unsuccessful. The correct way is to not be interested in whether or not people love you, but whether or not you love Christ and people. This is the only way that the soul is fulfilled.

'Precious Vessels' #2: The Elder Epiphanios of Athens

Dear Parish Faithful,

"I am not afraid of death. Not, of course, because of my works, but because I believe in God's mercy."  - The Elder Epiphanios of Athens

I would like to continue with sharing some of the wonderful "Counsels" of the elders found in the book I am currently reading: Precious Vessels of the Holy Spirit. (I initially wrote about this book and the practice of eldership on July 5). 

The second (Greek) elder covered in the book is Elder Epiphanios of Athens (1930-1989). 

It was said of him: "As a child of  two he would tell people of his desire to become a priest, and donning a sheet, would play priest. From the tender age of five he attended all the services of the local church, fasting and preparing for Holy Communion in the same way as the Church prescribes for adults" (p. 63). 

The elder was indeed ordained as a priest later in life, and for the most part served the faithful in the city of Athens.  He wrote twenty-two books and numerous articles during his ministry. He founded a monastery later in life a few hours away from Athens. Having prepared for his funeral he died in 1989 at the age of 58.

Here are some of his Counsels:

• "When I study the Holy Scripture and the patristic books, I leave the earth and go to Heaven.... I don't manage to write my thoughts in time, for I am flooded as with flakes of snow. I feel as though my pen has wings."

• "I want whoever is near me to feel that he has room to breathe, not that he is suffocated. I don't call anyone to me. I don't hold onto to anyone. I don't chase anyone away. Whoever wants comes, whoever wants stays, whoever wants leaves. I don't consider anyone a supporter or a follower."

• "True love is like the flame of a candle. However many candles you light from the flame, the initial flame remains unaffected. It doesn't lessen at all. And every freshly lit candle has as much flame as the others do."

• "Parents should love their children as their children and not as their idols. That is to say, they should love their children as they are and not how they would like them to be - to be like them."

• "Whoever fears God doesn't fear anything else."

• "God appointed the salvation of the world to His Son and not to us.... We must first look at our soul and if we can, let's help five or six people around us."

• "Don't sit glued to the television ... Guard yourselves from the means of mass blinding."

• "I have made an agreement with God: I will empty my pockets in almsgiving and He will fill them. He has never violated our agreement. Will I violate it? May it never happen!"

• "When someone is free, he has rights and responsibilities. When he marries, he has few rights and very many responsibilities. When, however, he has children, he doesn't have any right at all, but only responsibilities."

• "My heart only has entrances. It doesn't have exits. Whoever enters remains there. Whatever he may do, I love him the same as I loved him when he first entered into my heart. I pray for him and seek his salvation."

• "My worst hell is to realize that I have saddened a beloved person."

Elders and Eldresses - Precious Vessels of the Holy Spirit

Dear Parish Faithful,

"Forget your sins; our Christ has blotted them out from the Book of Life."  (Elder Amphilochios of Patmos)

I am currently reading the book Precious Vessels of the Holy Spirit - The Lives & Counsels of Contemporary Elders of Greece (2003). In this case. the title pretty well conveys the contents of the book. A further notation informs us that the material in this book has been "compiled, written, translated from the Greek, and edited with a preface, introduction, notes, and glossary," by H. Middleton.

There are eight such elders of Greece covered in the book, with each elder's life described in the form of a short biography. All of the elders lived primarily in the 20th c. Following the biography, there is an appended section to each chapter under the heading of  'Counsels'.  In this section, we hear the voice of each elder through a short sampling of their more memorable sayings. And this might be the heart of the book.

The elder (fem. eldress) are key figures in Orthodox spirituality.  Either male or female, these are great guides of the spiritual life known for the depth of their faith, the wisdom of their teaching, the perspicacity of their discernment, in addition to being living icons of the great virtues of humility, patience and love. All of the elders covered in this book had an air of sanctity and holiness about them.

In his famous novel The Brothers Karamazov, Fyodor Dostoevsky has an artistic version of an elder - Zosima by name - as a key character of the novel, whose presence pervades much of the novel's drama as a beacon of light and inspiration. In the process of developing his literary elder, Dostoevsky includes the chapter "Elders" in which he provides some background to this figure in Orthodox history and spirituality (he had occasion to visit and speak with the prominent 19th c. Russian elder Ambrose of Optina).  In attempting to capture the role of the elder, Dostoevsky wrote the following:

What is an elder? An elder is  one who takes your soul, your will into his soul and into his will. Having chosen an elder, you renounce your will and give it to him under total obedience and  with total self-renunciation.

A man who dooms himself to this trial, this terrible school of life, does so voluntarily, in the hope that after the long trial he will achieve self-conquest, self-mastery to such a degree that he will, finally, through a whole life's obedience, attain to perfect freedom - that is, freedom from himself - and avoid the lot of those who live their whole lives without finding themselves in themselves.

In the 20th c., we have a passage from Archbishop Kallistos Ware, who spent some time at the Monastery of St. John the Theologian on the island of Patmos. While there, in his early years of spiritual formation as an Orthodox Christian, he was blessed with having met the first elder covered in this book, Amphilochios of Patmos (+1970). Archbishop Kallistos has left us a fine sketch of this living elder that is included in Precious Vessels:

What most distinguished his character was his gentleness, his humor, the warmth of his affection, and his sense of tranquil yet triumphant joy. His smile was full of love, but devoid of all sentimentality. Life in Christ, as he understood it, is not a heavy yoke, a burden to be carried with sullen resignation, but a personal relationship to be pursued with eagerness of heart. He was firmly opposed to all spiritual violence and cruelty.

It was typical that, as he lay dying and took leave of the nuns under his care, he should urge the abbess not to be too severe on them: "They have left everything to come here, they must not be unhappy."

Two things in particular I recall about him. The first was his love of nature  and, more especially, of trees... 

A second thing that stands out in my memory is the counsel which he gave when, as a newly-ordained priest, the time had come for me to return from Patmos to Oxford, where I was to begin teaching in the university. He himself had never visited the west, but he had a shrewd perception of the situation of Orthodoxy in the Diaspora. 

"Do not be afraid," he insisted. Do not be afraid because of your Orthodoxy, he told me; do not be afraid because as an Orthodox in the west, you will be often isolated and always in a small minority. Do not make compromises but do not attack other Christians; do not be either defensive or aggressive, simply be yourself." 

(Precious Vessels of the Holy Spirit, p. 48-49).

Together with some of you reading this meditation, I had the blessed opportunity to meet and speak (and serve Liturgy together with) another contemporary elder, Fr. Roman Braga of the Monastery of the Dormition in Rives Junction, MI.  His funeral a couple of years ago was a memorable experience.

Be that as it may, I would like to include a few choice "counsels" from Amphilochios of Patmos, as compiled in this book. Hopefully, these few words will pass on something of the great love of Christ the elder had within his heart and how this love had a profound effect on every other aspect of the elder's life, from creation to human persons - saints and sinners alike. Hopefully, everyone will find something here worthy of meditation and application.

From the "Counsels" of the Elder Amphilochios of Patmos

• Consider all people to be greater than yourself, though they may have many weaknesses. Don't act with hardness, but always think that each person has the same destination as we do. Through the grace of God I consider all people to be saintly and greater than myself.

• I was born to love people. It doesn't concern me if he is a Turk, black, or white. I see in the face of each person the image of God. And for this image of God I am willing to sacrifice everything.

• When a person partakes of Holy Communion he receives  power and is enlightened, his horizons widen and he feels joy. Each person experiences something different, analogous to his disposition and the flame of his soul. One person feels joy and rest, another peace, another a spirit of devotion and another an inexpressible sympathy towards all things. Personally, I have often felt tired, but after Holy Communion I felt myself completely renewed.

• Love Christ, have humility, prayer and patience. These are the four points of your spiritual compass. May the magnetic needle be your youthful Christian heart.

• We must love Christ; this is necessary for the life of our soul. We also need to love God's creation: animals, trees, flowers, birds, and above all, the most perfect of God's creation, men and women.

• Whoever plants a tree, plants hope, peace, and love, and has the blessings of God.

• When someone opens your heart, I'd like him to find nothing there but Christ.

• An egotistic person doesn't attract anyone. And if someone is attracted, that person will soon distance himself. The spiritual bond becomes indissoluble only when it meets a child-like spirit of innocence and holiness.

• He who is without love cannot be called a Christian, lest we mock Christianity.

• My children, I don't want Paradise without you.

From Precious Vessels of the Holy Spirit, p. 51-61.

Wisdom of the Divine Philosophers - Volume Two

Dear Parish Faithful & Friends in Christ,

I thought I would share this book promotion that I just received.  This is Volume Two of a series that I have turned to before for some great insights into the "spiritual life" that we find among the great saints of the Church. That is their specialty!  

I like to occasionally send these out to everyone so that we can collectively listen carefully to this "wisdom of the divine philosophers."  Perhaps you remember or saved some of the gems from Volume One. 

And again, these "philosophers" are not Heraclitus, Pythagaros, Socrates or Plato.  They are the great teachers of the Church - the ones we call the Holy Fathers & Mothers - from ancient times or of more recent times.

The promotion below offers an excellent sampling of what may be found in this Volume Two.  Please read them carefully. These are the types of sayings that invite meditation and reflection. Even that deep "pondering" that allows us to unpack what on the surface seems like a short and pithy insight.  

I am particularly drawn to the practical wisdom conveyed below by the Elder Joseph the Hesychast ( a 20th c. saint, by the way) on the issue  of "anger management."  Just think how much grief we could save ourselves and those around us by "attending" to his advice!  

The saying of St. John Climacus is deeply profound.  He understands the cause of our fear of death; yet takes us beyond that into the realm of judgment, making a real distinction between a natural fear of death" and the "terror of death." The other sayings below may have other forms of appeal.

You may even desire to purchase the book! 

That is St. Seraphim of Sarov (+1833) on the cover. He once said, somewhat enigmatically:

"Save yourself and thousands around you will be saved."

+++

Volume Two of Wisdom of the Divine Philosophers features spiritual counsels from our Orthodox saints and elders that are categorized under 67 topics. They will provide you with a wealth of wisdom to help guide you on the path to salvation.

BOOK DETAILS:
STURDY SOFT-COVER, 166 PAGES
$13.95 plus $2.00 shipping

Order online at www.DivinePhilosophers.com
Or Call: 412-736-7840

SPIRITUAL COUNSELS

On Humility:

In the mercy of God, the little thing done with humility will enable us to be found in the same place as the saints who have labored much and been true servants of God.

~ St. Dorotheus of Gaza

We should try to have good thoughts which will radiate from us. A meek and humble person is always very pleasant to be with, for he emanates peace and warmth. That person may not say a single word, yet we rejoice to be in his presence.

~ Elder Thaddeus of Vitovnica †

On Worry:

If the head of a family is burdened with cares and worries about the future of his family, he will have no peace. All the members of the family will feel his unrest. They will know that something is wrong, but they will not know exactly what. We can see how much our thoughts influence others. Misunderstandings in the family also happen because of our thoughts.

~ Elder Thaddeus of Vitovnica †

On Anger:

Never correct someone with anger, but only with humility and sincere love. When you see anger ahead, forget about correcting for a moment. When peace has returned, then your powers of discernment are functioning properly and then you can speak beneficially. Since man was created rational and gentle, his is corrected far better with love and gentleness. An angry and irritable man is not accepted into the Kingdom of God even if he raises the dead. Therefore, suppress anger with all of your might, and you will find it weaker the next time.

~ Elder Joseph the Hesychast †

On Repentance:

This life has been given to you for repentance; do not waste it in vain pursuits.

~ St. Isaac the Syrian

Fear of death is a property of nature due to disobedience, but terror of death is a sign of unrepented sins.

~ St. John Climacus

On the Soul:

If human beings...could see their inner ugliness, they would not pursue external beauty. When our souls have so many stains—so many smudges—are we going to be concerned, for instance, about our clothes? We wash our clothes, we even iron them and we are clean outside; while inside—well, do not ask!

~ St. Paisios the Athonite

On Prayer:

Whatever we do without prayer and without hope in God turns out afterwards to be harmful and defective.

~ St. Mark the Ascetic

Always let the remembrance of death and the Prayer of Jesus, being of single phrase, go to sleep with you and get up with you; for you will find nothing to equal these aids during sleep.

~ St. John Climacus

On Evil:

Those who have realized how dangerous and evil is the life they lead, the devil succeeds in keeping in his power mainly by the following simple, but all powerful suggestion, “Later, later; tomorrow, tomorrow.”

~ St. Nicodemus the Hagiorite

www.DivinePhilosophers.com
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More Wisdom on Prayer...

Dear Parish Faithful,

From the book Wisdom of the Divine Philosophers, here are some words about prayer from the Holy Fathers and saints of the Church:

"As our body cannot live without breathing, so our soul cannot keep alive without knowing the Creator; for the ignorance of God is the death of the soul."  ~ St. Basil the Great

"Exhort yourself, force yourself, to prayer and every good work, however contrary be your inclination.  As a lazy horse, driven by a whip, is compelled by man to walk and to trot, even so must we coerce ourselves into performing every kind of labor, and how much more, to pray. God, beholding your efforts and your labor, will grant you zeal and inclination.  Habit of itself creates the inclination, and, it might be said, attracts us toward prayer and good deeds."  ~ St. Tikhon of Zadonsk

"Do not pray for the fulfillment of your wishes, for they may not accord with the will of God.  But pray as you have been taught, saying:  Thy will be done in me (LK. 22:42).  Always entreat Him in this way that His will be done.  For He desires what is good and profitable for you, whereas you do not always ask for this."  ~ Evagrios the Solitary

 

"Prayers at home are an introduction, a preparation for prayers in Church.  Thus he who is not accustomed to pray at home can seldom pray diligently in Church. Experience bears witness to this: anyone can observe it for himself."  ~ St. John of Kronstadt

True Love of Wisdom

Dear Parish Faithful,

I have a new book that I am looking through, entitled Wisdom of the Divine Philosophers.

With such a title, you may justifiably think that it covers some of the great philosophers throughout history, with a good deal of admiration, if not exaggeration, expressed in the title by referring to them as "divine."  I could understand that being said of such philosophers as Socrates, Plato and Aristotle, for many of their insights have been absorbed, refined and incorporated into Christian theology, especially the theology of the great Church Fathers.  (Yet, I would have a very time referring to such philosophers as, for example, Descarte or Satre as "divine!").

However, this book is actually an anthology of wonderful texts taken from the saints of the Church — theologians, ascetics, pastors, etc.  If "philosophy" means the "love of wisdom" — philia in Gk. is one of the words for "love;" and sophia is the Gk. word for "wisdom" — then the great saints were true lovers of wisdom, and their pursuit of wisdom was their life's vocation. 

Of course, Wisdom is also one of the key scriptural titles for Christ - the eternal Wisdom (Sophia) of God.  In this light, the Christian "love of wisdom" is synonymous with the love of Christ. Any and all other concepts of wisdom found in other religions, philosophical systems or cultural expressions could be interpreted as an intuition that divine Wisdom did exist and that a lifetime of pursuing such wisdom was a profoundly worthy enterprise.  That is why Christians can appreciate genuine philosophers even outside of the Christian revelation.

Another way of looking at this is closely related:  Many of the Church Fathers referred to the Gospel as the "true philosophy" that was not a matter of speculation, but rather of revelation.  All of the ancient, pre-Christian claims about seeking, finding and loving wisdom were so many anticipations of the true philosophy that came down from heaven, so to speak.  Even the Old Testament descriptions of the pursuit of Wisdom were interpreted in this light.  God has revealed to us the one true philosophy in the Gospel, and if a person wanted to live life in its purest and noblest expression, then to follow and love Christ is the road that one needs to travel.

Returning to this new book I have at hand, Wisdom of the Divine Philosophers, compiled by Tom and Georgia Mitrakos, we find here a wide range of topics that all come together as part of the love of wisdom revealed to us in Christ.  The editors simply anthologize a wide variety of texts under various heading, conveniently listed in alphabetical order.  Thus, they begin with "Anger" and conclude with "Worship."  In between, we find such topics as "Conscience," "Forgiveness," ""Jealousy," "Remembrance of Death," and "Slander," to choose just a few examples. 

All together there are eighty topics and each topic is given about two pages of coverage.  Throughout the book, we read/hear the voice of the Fathers, ascetics and pastors mentioned above teaching us something worthwhile and for our meditation and reflection on these themes.

There is no commentary in between, so we perhaps lose something in the way of context, but each insight seems able to stand on its own level of truthfulness.  Also absent from the book is any mention of when a particular "divine philosopher" lived, so that we could distinguish say, St. Basil the Great (+379) from St. John of Kronstadt (+1908).  Perhaps this lack of dating points to the timelessness and consistency of the teaching of the saints throughout the ages. It is, ultimately, a book that you can open up at any page, and find something that can "hit home" and thus help us in our pursuit of "wisdom" in the process.  A page at a time, provides a great deal to think about!

As mentioned, the book begins with the topic of "Anger."  I therefore thought to share a few of these sayings as we are all wrestling - at least from time-to-time - with "anger issues" or "anger management."  I will also present them without commentary and allow everyone to absorb these words of wisdom as they stand:

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Anger is a strong fire, consuming all things in its path; it wastes the body and corrupts the soul, and renders a man base and odious to look upon.

And if it were possible for the angry man to see himself at the time of his anger, he would not need any other admonition, for there is nothing less pleasing than an angry countenance. Anger is an intoxicant and more wretched that a demon.  

— St. John Chrysostom

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The first step toward freedom from anger is to keep the lips silent when the heart is stirred; the next, to keep the thoughts silent when the soul is stirred, the last, to be totally calm when unclean winds are blowing.   

— St. John Klimakos

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 Firmly control anger and desire, and you will speedily rid yourself of evil thoughts. Control desire and you will dominate anger; for desire gives rise to anger.   

— St. Thalassios the Libyan

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To bear a grudge and pray, means to sow seed on the sea and expect a harvest.  

— St. Isaac the Syrian

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Strive to receive a sure, unequivocal pledge of salvation in your heart, so that at the time of your death you will not be distraught and unexpectedly terrified.  You have received such a pledge when your heart no longer reproaches you for your failings and your conscience stops chiding you because of your fits of anger; when through God's grace your bestial passions have been tamed; when you weep tears of solace and your intellect prays undistracted and with purity; and when you await death, which most people dread and run away from, calmly and with a ready heart.  

— St. Theognostos of Alexandria

From Wisdom of The Divine Philosophers, Volume I, p. 1-2.