Dear Parish Faithful,
INDEED HE IS RISEN!
" ... If Christ has not been raised, then our preaching is in vain and your faith is in vain." (I COR. 15:14)
More on the Resurrection
Following yesterday's Liturgy, we had a lively discussion on the resurrection of Christ. For those who would like to study the various aspects of the Resurrection further, I would like to recommend a few different books on the subject:
First, from my professor at St. Vladimir's Seminary: Veselin Kesich. He wrote an excellent book that I have read many times over the years, The First Day of the New Creation. This is a wonderful in- depth study of not only the Resurrection, but also the Ascension of Christ and Pentecost. I have learned a great deal from this book. Highly recommended!
There is also a copy (or two) in the parish library.
Another wonderful book is by Michael Quenot, The Resurrection and the Icon. The author is an iconologist (and perhaps an iconographer), and this is a very detailed examination on how we depict the Resurrecton of Christ iconographically.
The book is lavishly illustrated with many beautiful Orthodox icons, and the author covers others besides that of the Resurrection. A book you can endlessly turn to for learning more about iconography, as well as the Resurrection.
Another remarkable study of the Resurrection is a book by Francis Moloney, SDB, entitled The Resurrection of the Messiah - A Narrative Commentary on the Resurrection Accounts in the Four Gospels.
The author offers a series of very detailed reading of the various Gospel resurrection accounts. His interpretations are endlessly fascinating and very compelling.
One more book is by a scholar who has spent almost his entire scholarly career on studying and writing about the Resurrection of Christ: Gerald Collins, SJ. He has published many books on the subject, and a more recent one, Believing in the Resurrection is quite comprehensive and excellent. His book is especially strong on working out the implications of the Resurrection for how we lead our lives as Christians.
Another Subject
Whenever the topic turns to the Sign of the Cross, the discussion always gets especially lively(!), and that happened yesterday yet again. Why do we make the sign of the Cross the way that we do? Has it always been done this way? Why do non-Orthodox Christians make the sign of the Cross differently? Ultimately, which is the "right way?"
There is a fairly-recent book by an Orthodox writer, that is an excellent historical and theological study of how the sign of the Cross has developed from the earliest centuries of Christianity. The book is The Sign of the Cross - the Gesture, the Mystery, the History by Andreas Andreopoulos. The author answers many such questions as those posed above. The book is endorsed by Frederica Matthews-Green, and the prominent Orthodox theologian, Fr. Andrew Louth.
There is a fairly-recent book by an Orthodox writer, that is an excellent historical and theological study of how the sign of the Cross has developed from the earliest centuries of Christianity. The book is The Sign of the Cross - the Gesture, the Mystery, the History by Andreas Andreopoulos. The author answers many such questions as those posed above. The book is endorsed by Frederica Matthews-Green, and the prominent Orthodox theologian, Fr. Andrew Louth.