Monday, March 30, 2009

The 29th Day: The Time Given Us by God


Dear Parish Faithful & Friends in Christ,



GREAT LENT - The Twenty-ninth Day


Today is the feast day of St. John Klimakos (March 30), and yesterday we brought to mind St. John as he is also commemorated on the Fourth Sunday of Lent. In his classic book The Ladder of Divine Ascent, St. John teaches that one of the fundamental virtues of the Christian life is the "remembrance of death." I wrote about this in a fairly recent meditation (Thursday, March 19), within a different context. My point is not to morbidly pound home this theme of our ascetical tradition, but to make the simple point that it is a consistent teaching that can be found throughout the centuries from among the writings of the saints. And that means that the "remembrance of death" is "positive" and not "negative," for is counted as one of the virtues; and the virtues are the energies that imbue our lives with a God-centeredness that a lack of the virtues deprives us of.

This theme was brought back to my mind not only from looking through the Ladder of Divine Ascent again, but by a beautiful prayer that I just discovered coming from a certain Archimandrite Sophrony, entitled "A Prayer at Daybreak." This is a relatively lengthy prayer that covers over two pages in a newly published Prayer Book (that I will discuss below), that covers many aspects of our life as we place ourselves before God as humble servants seeking His daily blessing of our actions, words and thoughts. Near the end of this prayer, Archimandrite Sophrony includes the following paragraph that is a prayerful expression of the theme of the "remembrance of death:"

Yea, O Lord, by your Holy Spirit, teach me good judgment and knowledge. Grant me to know your truth before I go down into the grave. Maintain my life in this world until I may offer unto you worthy repentance. Take me not away in the midst of my days, nor while my mind is still blind. When you shall be pleased to bring my life to an end, forewarn me that I may prepare my soul to come before you.


The "time" we are given by God in this world is a time of repentance, service to and praise of God. It is also a time to grow in the love of God and neighbor. It is a time to establish loving relationships that will endure throughout eternity. It is a time to practice and perfect the activities of prayer, almsgiving and fasting, so that we can be worthy of these thrice-blessed goals. This is the only true way to "enjoy" life. It is nothing but an empty temptation to believe that the more pleasures we experience (hedonism); or the more things that we accumulate (materialism); or the more ego-satisfaction we pursue (solipsism), that our lives will be more complete - or whatever. Most human beings that make those pursuits the center of their lives are terrified of dying, because death is a meaningless frustration - if not absurd imposition - on their passion-filled lives. The "remembrance of death" would only be a hateful aberration that threatens one's psychological equilibrium.

We pray with Archimandrite Sophrony that we are spared from such blindness. We pray to know the Truth - Christ - before we go down into the grave. The "grave" is a forbidding word, but St. John Chrysostom in his paschal homily teaches that since Christ is risen, there are no longer any that are in the graves! The resurrection of the dead has already begun with the Resurrection of Christ. If there is only this life then one perhaps should "eat, drink and be merry;" "go for it;" or "get it while you can." (It may be true that you "only live once;" but it is also true that you live forever, and that there is a "second death" that will make that life unending misery). These are pathetic and pitiful replacements for the paschal mystery of dying and rising with Christ. The "remembrance of death" - certainly a practice that Great Lent can restore to our lives - will protect us from such counterfeit substitutions. Then we can concentrate on the Reality of Christ.




I found the prayer from Archimandrite Sophrony in a newly-published Prayer Book in Accordance with the Tradition of the Eastern Orthodox Church, published by St. Arseny Press, Victoria, Canada. This is not the most complete Prayer Book that I have found to date. If you are interested, follow the provided link, or please let me know.

Fr. Steven

Friday, March 27, 2009

The 26th Day: Forbid Obsessive Thoughts


Dear Parish Faithful,


GREAT LENT - The Twenty-Sixth Day

It is beyond our power to prevent obsessive thoughts
from troubling and disturbing the soul.
But it is within our power to forbid such imaginings
to linger within
and to forbid such obsessions to control us.

Withdrawal from the world means two things:
the withering away of our obsessions
and the revelation of the life that is hidden in Christ.

- St. Theodore the Ascetic (7th c.)

Wednesday, March 25, 2009

The Annunciation: "Today is revealed the mystery..."



Dear Parish Faithful,

Every year during Great Lent we celebrate the Feast of the Annunciation to the Most-Holy Theotokos (March 25). This beautiful "festal interlude" allows us to again marvel before the great mystery of the Incarnation of the Son of God. For at His conception "without seed" the "Word became flesh." He will be born in nine months time, but the actual incarnation is marked when He entered the womb of the Virgin Mary when she was "overshadowed" by the Holy Spirit. Since her Son is the pre-eternal Son, Word and Wisdom of God, she becomes the Theotokos (literally, the "God-bearer"). In an extraordinarily fine passage, St. Nicholas Cabasilas (14th c.) explains the role, not only of the Holy Trinity in this great mystery, but also that of the Theotokos, thus revealing to us the meaning of synergy, or of co-operating with God:

"The incarnation of the Word was not only the work of Father, Son and Spirit - the first consenting, the second descending, the third overshadowing - but it was also the work of the will and the faith of the Virgin. Without the three divine persons this design could not have been set in motion; but likewise the plan could not have been carried into effect without the consent and faith of the all-pure Virgin. Only after teaching and persuading her does God make her his Mother and receive from her the flesh which she consciously wills to offer him. Just as he was conceived by his own free choice, so in the same way she became his Mother voluntarily and with her free consent."

Feast Days are not just theological ideas. They are days of worship, because it is in worship that we actualize and participate in the reality being commemorated: "Today is revealed the mystery that is from all eternity ..." We celebrate the Feasts Days of the Church liturgically, so that we can gather as the Body of Christ and rejoice together over the saving events that manifest God's mercy and grace to the world. I hope to see many of you make the effort of coming to church in order to praise God for the awesome mystery of the Incarnation.

Fr. Steven

Tuesday, March 24, 2009

The 23rd Day: He takes up the Cross...


Dear Parish Faithful,


GREAT LENT - The Twenty Third Day

We read from the Gospel of St. Mark during Great Lent. The Cross is at the very heart of this Gospel, as the Son of Man "must" suffer many things. After His death He will be raised from the dead as Christ reveals to His disciples during His ministry. Here, in the words of the biblical scholar Donald Senior, is an excellent summary of how St. Mark profoundly presents the meaning of the Cross in his particular Gospel:

"The cross is not an arbitrary final act in the Jesus drama. It takes on meaning from the commitment of Jesus' life and vision. Mark's Gospel demonstrates how the character of Jesus' ministry provoked the opposition and misunderstanding that built into a hostile death-dealing force. The Jesus of Mark's Gospel is no mere victim, passively accepting an unjust death. He "takes up the cross," not by morbidly choosing death, but by choosing a way of life that would ultimately clash with those who could not see Jesus' way as God's way."

- The Passion of Jesus in the Gospel of Mark, p. 15



Fr. Steven

Monday, March 23, 2009

The 22nd Day: On Gossip


Dear Parish Faithful,


GREAT LENT - The Twenty second day

Do not listen to gossip
at your neighbor's expense,
and do not spend time talking with
those who love to find fault in others,
otherwise you will fall away from the love of God
and find yourself alienated from the eternal life.

- St. Maximus the Confessor