Dear Parish Faithful & Friends in Christ,
Relatively speaking, the meditation being presented here was written some time ago - Fall 2007. I am quite sure that anyone who read it then has long forgotten it! But for those who are new to the parish, and for those who are willing to give it another read, I thought that it would have a certain resonance since we will be chanting the Akathist Hymn "Glory to God For All Things" tomorrow evening as we acknowledge the Church New Year beginning on September 1. I say that because there are certain thoughts expressed in the Hymn that led me to write this particular meditation.
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Can't Get No Satisfaction... Thank God!
"My soul thirsts for God, for the living God." —Psalm 42:2
"I can't get no satisfaction" —The Rolling Stones
|"We thank God for the gift of "blessed dissatisfaction!"|
"I (Can't Get No) Satisfaction" by the Rolling Stones must be considered one of the great all-time "classics" of the pop/rock music world.
I remember it well from the Summer of 1965. With its driving guitar riff and raspy-voiced lyrics giving a kind of pop-articulation to the disaffection of the lonely and alienated urbanite who, try as he might, just cannot succeed at "satisfying" the material and romantic/sexual goals droned into his mind on the radio and TV; this song - regardless of its actual intentions - managed to say something enduring about the "human condition." (I wonder if the various members of the Rolling Stones ever experience any genuine satisfaction after many years of fame and fortune).
Be that as it may, a rather odd connection came to me between this song and a verse from "The Akathist of Thanksgiving" that we will sing and chant for the Church New Year on September 1. In Ikos Six of the akathist, one of the verses in the refrain reads as follows:
Glory to You, Who have inspired in us dissatisfaction with earthly things.
Both the Stones' song and the Orthodox hymn speak of "no satisfaction" or "dissatisfaction." However by "earthly things," the author of this remarkable hymn, does not mean the natural world in which God has placed us. The refrain of Ikos Three makes that abundantly clear:
Glory to You, Who brought out of the earth's darkness diversity of color, taste and fragrance,
Glory to You, for the warmth and caress of all nature,
Glory to You, for surrounding us with thousands of Your creatures,
Glory to You, for the depth of Your wisdom reflected in the whole world ...
To the purified eyes of faith, the world around us can be a "festival of life" ... foreshadowing eternal life" (Ikos Two). The "earthly" can lead us to the "heavenly."
"Earthly things" in the context of the Akathist Hymn and the Orthodox worldview expressed in the Hymn, would certainly refer to the very things the Rolling Stones song laments about being absent - material and sexual satisfaction seen as ends in themselves. But whereas the song expresses both frustration and resentment as part of the psychic pain caused by such deprivation, the Akathist Hymn glorifies God for such a blessing! In the light of the insight of the Akathist Hymn, we can thus speak of a "blessed dissatisfaction." The Apostle Paul spoke of a closely-related "godly grief." (On this point, I would imagine that the Apostle Paul and Rolling Stones part company).
This just may prove to be quite a challenge to our way of approaching something like dissatisfaction.
Our usual instinct is to flee from dissatisfaction "as from the plague." Such a condition implies unhappiness, a sense of a lack of success, of "losing" in the harsh game of life as time continues to run out on us; and the deprivation and frustration mentioned above.
Why should we tolerate the condition of dissatisfaction when limitless means of achieving "satisfaction" are at our disposal? To escape from a gnawing sense of dissatisfaction, don't people resort to alcohol, drugs and sex as desperate forms of relief? Or unrestrained and massive consumer spending? And we should not eliminate "religion" as one of those means of escape.
If those means fail, then there is always therapy and medication as more aggressive means to relieve us of this unendurable feeling.
Sadly, many learn "the hard way," that every ill-conceived attempt to eliminate dissatisfaction through "earthly things" only leads to a further and deeper level of this unsatiable affliction. Sadder still, there are many who would "forfeit their soul/life" just to avoid the bitter taste of dissatisfaction!
If the living God exists as we believe that He does, then how could we not feel dissatisfaction at His absence from our lives? What could possibly fill the enormous space in the depth of our hearts that yearns for God "as a hart longs for flowing streams." (Ps. 42:1)
It is as if when people "hear" the voice of God calling them - in their hearts, their conscience, through another person, a personal tragedy - they reach over and turn up the volume so as to drown out that call.
If we were made for God, then each person has an "instinct for the transcendent" (I recall this term from Fr. Alexander Schmemann), that can only be suppressed at an incalculable cost to our very humanity.
In His infinite mercy, the Lord "blesses" us with a feeling of dissatisfaction so that we do not foolishly lose our souls in the infinitesimal pseudo-satisfactions that come our way. Therefore, we thank God for the gift of "blessed dissatisfaction!"
When we realize that we "can't get no satisfaction," then we have approached the threshold of making a meaningful decision about the direction of our lives. The way "down" can lead to that kind of benign despair that characterizes the lives of many today. The way "up" to the One Who is "enthroned above the heavens" and the Source of true satisfaction.
The Rolling Stones uncovered the truth of an enduring condition that we all must face and must "deal with." I am not so sure about the solution they would ultimately offer ... but in their initial intuition they proved to be very "Orthodox!"
I look forward to seeing many of you at the service so that the remembrance of God and thankfulness for the glorious gift of life can be further planted in our minds and hearts.